I am
a possibilian. Grammatically, that
should be an uppercase “P” but somehow the very idea of the capitalization
brings back the memories of dogma and black-and-white of ideology. I am a
possibilian with a lowercase “p”. Damn your eyes.
For some, I am a church-hater and God-basher, an atheist with a bent on ridding
the world of church and religion and anything related to goodness. An
abortion-loving, commie rising, baby eater, mayhaps. I am none of those things,
mind you, but perception is a funny thing.
I am
a Christian reject, a throw-away from grace; I am Satan’s cabana boy. I spent
my life among the Christian faithful. I’ve prayed. I’ve volunteered. I’ve
worked on mission trips. I’ve defended the gospel to heathens. I’ve read the
Bible and studied. I did what I could as often as I could. Deep down inside I
never believed. That’s not entirely true, actually. In my kid and early teen
years I believed with my heart and soul. I prayed twice a day –– mostly for the
salvation of my soul and to stop my sinning –– and was a good church boy. I
really tried hard, especially in my youth until I hit my late teen years. My
sin didn’t stop and my prayers were never answered. It wasn’t long until I
stopped praying. It was so confusing. I felt, to use a religious analogy, like
the lone, silent human in a crowd of people talking and dancing in tongues.
Everyone else got it and felt it and knew it. It seemed there were all crying
and shaking and understanding and the metaphorical speaking of tonuges never
happened to me. Of course, I internalized all of that, thinking the issue was
me. And so I tried harder.
It wasn’t until I was an adult that I let go of my fear. Fear, you see, is what
kept me going. A good Dad, I took my family to church and we taught the kid to
pray to a thing I didn’t believe in or pray to myself. I bowed my head, but I
just thought about things and waited the silence out. But I kept it going
because I was a good boy or at least I was damned-well going to try to be.
After I released my fear I understood I could no longer fake it. I couldn’t go
to church and pretend to believe in a myth. I was being a big fat fake and I
could not abide it.
I
left.
My first inkling was to lie to my kid and tell her I still believed. My reason
for doing so was to save her soul … save it from a thing I didn’t believe in. The
dogma and fear, you see, was deeply entrenched. I didn’t lie. I told her the
truth, my truth anyway. We changed churches. I didn’t even want to go to
church, but my wife felt a foundation in something was important. So we went to
the Unitarian Universalist church on a whim and discovered all kinds of people
who believe in all kinds of things. The unifying themes being: a rejection of
dogma and a strong belief in the need for social justice for all.
I am
a possibilian. That is to say, I don’t accept church dogma but neither do I accept
the certainty of atheism. I believe there are many possibilities and things we
do not understand or conceive. Is there a divine being or many divine beings? I
don’t know; it’s possible. The evidence and my life experience tell me that the
dogma of the churches are deeply flawed and misguided and false, but that does
not mean there are not life-beings beyond our understanding. It also doesn’t
mean there are. Aliens? Possibly. No alien life forms in the universe?
Possibly. Great
catfish under the earth creating earthquakes. Uh, no. Science tells me
otherwise. Spirits or ghosts? Possibly. We can’t yet determine for sure, can
we? I don’t believe in everything. I just believe in the possibility of things
that have not otherwise been ruled out by science and experience.
Despite the fact that I don’t believe in the God of Abraham as described in the
Christian bible, Islam or Judiasm, does not mean that I give up my right or
interest in those entities. Religions, whether I believe in the ideology or
not, drive our worldwide culture. Churches influence every aspect of our lives
from politics to education to war, economics and health care. Religion
permeates our daily lives. Furthermore, I find religion as interesting from a
literary perspective as I find Greek mythology. It is something I spent years
of my life exploring. Since the beginning of this blog, I have talked about
religion –– Christianity specifically –– questioning dogma, criticizing
policies and voicing a point of view that sought to make religion better.
I have criticized the public portrayals of good
Christianship and pointed out how such public displays of overweening
prayer, like Tim Tebow, is rebuked on the Bible. I was harshly attacked for
that. I have questioned how the flagship AG church can spend thousands of
dollars on a 4th of July fireworks display rather than using that
money for those featured in the Beattitudes. I have questioned strongly how
Christian churches can attack gays, making laws against them, while accepting
people who have divorced and re-married openly in the church, even allowing
those people to be leaders and governors of the church. Christ said nothing of
homosexuals but he did specifically abominate divorce and remarriage as a sin.
All of these things, and more, I openly discussed when I was a Christian and
continue to do after I left the church.
When I was a Christian, these views were met with discussion. Most of the time,
it was civil, sometimes heated, discussion and disagreement, but almost always
civil. Once I left the church, the same discussions have been met with
hostility, sarcasm, name-calling, absent friends, and questions about why I
care. I care because I am human and I care about my world and my community. I
care because I believe in good and right and justice and love. I care for the
right reasons, but I should not have to defend why I care. My arguments,
whether one agrees or not, are valid, are based on biblical scripture. It
doesn’t matter if I believe in that scripture or not. I am no longer shackled
to the precepts of the Bible. Christians are and so is the church. It serves us
all to have our views, ideas, thoughts, beliefs, policies, procedures and
philosophies challenged. After all, how are any of us supposed to change if
someone does not challenge us? People would still be paying the church for
absolution if it weren’t for Luther. Women would not be able to vote if it
weren’t for questions. African Americans would still drink from colored water
fountains if it weren’t for MLK, Jr.
Oh look. He thinks he’s Martin Luther. Don’t be an asshole. I think nothing of
the kind. I am, myself, a tiny little man in a big body with no power. But I do
have a big voice, passion, and a desire to good with my time and energy. I may
make people mad by challenging their beliefs. Anyone who knows me, knows I’m an
asshole and I question every goddamned thing in my life. I always have. I spend
as much time inspecting my own soul as I do the dogma outside me. I constantly
evaluate my beliefs, tear down preconceptions and bigotry and work toward being
better. I’m still an asshole. I don’t look for that to change but I do try to
make myself better as well as the world around me.
My first college class –– 8 am freshman creative writing –– the professor sat
his things on the desk and wrote on the chalkboard: “Everything Matters!” Why
do I care? Why do I question? Why do I challenge your beliefs as well as seek
out those who intelligently question mine? Because. Everything Matters.
Everything.